Table Blessing, Saturday, May 28 10am

This coming Saturday is our May Blessing event. We will meet at 10am in the Happy Valley Elementary Parking lot (1040 24th St). We’ll join any neighbors who show up and head out and pick up trash for a couple hours. This is a cool annual Blessing that allows us to bless the hood w/ neighbors. Hope you can make it.
Out next worship gathering will be May 28, at the Walters.

Identity and 2 Peter 1

2 Peter Stats

Background: The readers of this letter were believers (1:1) and apparently the same group as addressed in 1 Peter (2 Pet. 3:1). The problem facing the readers in 1 Peter was persecution. The problem facing the readers of 2 Peter was false teaching (2:1, 21).[1]

Opponents: One suggestion of the heresy combated in this letter was a proto-Gnosticism; “knowledge” (a favorite emphasis of the Gnostics, though hardly limited to them) is mentioned seven times in the letter. Gnostics denied the future coming of Christ, and many of them believed that bodily sins did not matter. It is likely that the opponents are simply Diaspora Jews almost completely overtaken by Greek thought.[2]

Purpose: This letter from Peter was designed to warn its readers against false teachers in the church (2:1–2; 3:17). In contrast with the opponents’ claims to knowledge, Peter emphasized the true knowledge of Christ (1:2, 3, 8; 2:20; 3:18). Peter intended for the letter to stir the readers to remembrance of the true teachings of their prophets and Savior (3:1–2) and encourage growth in knowledge of the Lord Jesus (3:18),[3] as they look forward to the Lord’s return.[4]

Themes: Holiness, Orthodoxy Christ’s return


2 Peter 1

Series question: How do resurrection promises affect our lives in a broken world, in light of 2 Peter 1?

Read 2 Peter 1, What is good news in this chapter?

1 Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. 10 Therefore, my brothers and sisters, make every effort to confirm your callingand election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. 12 So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13 I think it is right to refresh your memory as long as I live in the tent of this body, 14 because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15 And I will make every effort to see that after my departure you will always be able to remember these things. 16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. 19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.



Good news: We share in Jesus’ divine nature (2 Pe 1:3,4)

“Believers will not participate in God’s essence, but His holiness, including His glory and virtue, 2 Pe 1:3. Sanctification is the imparting to us of God Himself by the Holy Spirit in the soul. The divine power enables us to be partakers of the divine nature.”[5]


Questions of Meditation:

-How will you adjust your consumption this week to help yourself live into your identity in Jesus? What will you feast on? What will you fast from?

-How will you live into John 10:10?


[1] Hughes, R. B., & Laney, J. C. (2001). Tyndale concise Bible commentary (p. 695). Wheaton, IL: Tyndale House Publishers.

[2] Keener, C. S. (1993). The IVP Bible background commentary: New Testament (2 Pe). Downers Grove, IL: InterVarsity Press.

[3] Hughes, R. B., & Laney, J. C. (2001). Tyndale concise Bible commentary (p. 695). Wheaton, IL: Tyndale House Publishers.

[4] Gangel, K. O. (1985). 2 Peter. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 862). Wheaton, IL: Victor Books.

[5] Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 2, p. 517). Oak Harbor, WA: Logos Research Systems, Inc.

Table Worship at the Walters’, Sunday, May 14 at 4:30pm

Join The Table this Sunday for a worship gathering at the Walters’ (2716 Douglas Ave., Bellingham). We’ll gather at 4:30pm for a shared meal. We will continue our Easter season study on the Resurrection and what that means for us today. This week we will be in 2 Peter 1, if you want to read ahead. We’ll think together: If Jesus said He came not just to give life, but abundant life, what does that abundance mean?

Invite a friend; everyone is welcome!

Culture of Hospitality

This past weekend was our Hospitality weekend, where we intentionally pursue our neighbors and friends, in place of a communal gathering. The heart behind these weekends it to “make room” for others, allowing ourselves time and intention to make this happen. It has been at the heart of our church since its inception. Below is a passage from our website, written in the 1st season of The Table. You can feel the heart behind this rhythm of Hospitality. May you live it well this season!

“The Table has been set, candles and good music have set the mood, and the aroma of delectable food is noticeable. Tired, isolated, and hungry folks are arriving, having accepted the invitation. Their glasses are filled as they sit down with a sigh of relief. Together we will feast on our laughter and care, on great food and drink, and on the Lord’s presence. This table symbolizes the Kingdom of God, and is the vision God has given us for our faith community. But, it is also a reality of how Christ is now moving in Bellingham.”

April 6/7 Hospitality Weekend – No Gathering

This weekend is our monthly Hospitality weekend. We are a church on mission, and so we intentionally schedule time for our folks to spend time w/ neighbors and friends – doing what they’re doing, inviting them over, and/or serving w/ them. May you be blessed as you reach out this weekend.

Our next gathering will be worship on May 14 at the Walters’.

Table Prayer Gathering, Sunday, April 30 at 4:30pm

Join us this Sunday at 4:30pm for a Table prayer gathering (contact us for locations details). We will begin with a shared meal, so bring something yummy to share. We will then spend some time praying for our church, world, and each other. Let us know how we can be in prayer for you, and join us!

Next week is our Hospitality week, and our next worship gathering will be May 14th.

Table Worship, Sunday, April 23 at 4:30pm

Join The Table this Sunday for a worship gathering (contact us for location details). We’ll gather at 4:30pm for a shared meal. We will begin our Easter season study on the Resurrection and what that means for us today. If Jesus said He came not just to give life, but abundant life, what does that abundance mean?

Invite a friend; everyone is welcome!

John 11 and the Resurrection

[Easter sermon 4.2017]

Happy Easter everyone! Today is the High Holiday in the Christian church. More important than Christmas, the church today celebrates that our God is alive. That JC, who died in our place, has returned to life. And, now He invites us to follow Him in an empowered life that will never end.

The resurrection is something we teach our kids about. In our home, we regularly read from a Childrens Bible, and discuss the stories together. And so, naturally we read the account of Easter. In a kids Bible we see elements of the resurrection story. It tells us that JC died, was buried, rose to life again, and appeared to many. This is the gospel of JC in its simplest form. This is the good news, that our God, JC, has come to life again. It’s a message that our kids know well.

This is a different Easter for me personally. This is the 1st Easter w/o my mom. She passed away in December after a battle w/ cancer. And so on a day that we celebrate life, I am reminded of death. Death is close, as I reflect on life today. It was interesting back in December during my mother’s memorial service. We were sitting in the front of the church, and my wife K8 was holding our 3-year-old son, Silas. And she began to cry. And Silas, having heard the Easter story from the children’s Bible many, many times, said to K8: Don’t worry mom, Grandma will come to life again. Wow! So what do you do w/ that? It is something I believe, and I am proud of my son for seeing the connection b/t his children’s Bible and the death of my mom. But when loss of any kind is close, sometimes you feel a disconnect b/t your heart and your mind. You conceptually hold a belief in your mind, and repeat all the right answers, but your heart is heavy. Your heart feels like you are wearing a heavy, wet, and soggy coat. A heavy heart sticks to you. It weighs you down, and it makes you cold. Can you relate to what I am feeling today? As you celebrate today, are YOU wearing a soggy coat, a wet coat of lost hopes, or lost relationships, or lost loved ones? The problem w/ celebrating life today on Easter morning, is that we see and feel death on us. We put on death clothes, if you will. So, what do you do w/ that?



Part of my meditations for this morning brought me to the 11th chapter of John’s gospel. If you allow yourself to imagine the feelings of this text, I think you will find some connections to what we are talking about. John 11 finds JC in the height of His public ministry. At this point, JC is known for His awesome work and message. Allow me to read John 11, and as I do so, allow yourself to feel the emotions of the text. It says:

1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. [v. 3] So the sisters sent word to Jesus: Lord, the one you love is sick.

These sisters are worried. They see their brother declining, and so, they anxiously reach out to their friend, JC, the One they know can heal him.

4 When he heard this, Jesus said: This sickness will not end in death. No, it is for Gods glory so that Gods Son may be glorified through it. 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days,

JC loves this family so much that He decides NOT to rush to help, NOT to quickly answer their helpless prayers. No, He waits. And I bet you can feel what these sisters were feeling. Their hearts were gaining weight by the minute as they waited for JC, as they waited for the One they knew could heal.

7 and then [after a couple days] Jesus said to his disciples: Let us go back to Judea. [v.11] After he had said this, he went on to tell them: Our friend Lazarus has fallen asleep; but I am going there to wake him up. 12 His disciples replied: Lord, if he sleeps, he will get better. 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep. 14 So then he told them plainly: Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.

And so reading between the lines, we learn that during those 2 long days Lazarus’ condition worsened, and he died. His sisters’ hopes are dashed; disappointment overshadows any hope they held. They experienced the shock of loss, not believing it was real. They may have felt anger toward JC for not answering their call. And then they literally put death clothes on Lazarus, wrapping strips of linen around his face, feet and hands. And as they put on his death clothes, the sisters put on their own. THEY put on a wet, soggy coat of grief and loss, just like the ones we wear. I have felt those emotions this season – anger, disappointment for lost opportunities, and deep sadness. The problem for many of us is that we see and feel death, even as we conceptually celebrate life today.

v. 17: On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother.

Here we see our shared humanity w/ those in the text. We too offer sympathy for loss. We tell others that JC is here, even if the things they lost are not.

20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

I wonder why Mary stayed? Maybe she was angry, or too upset to leave the house. Either way, we can feel the weight that kept Mary home. But Martha went.

21 Lord, Martha said to Jesus, if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask. 23 Jesus said to her: Your brother will rise again. 24 Martha answered: I know he will rise again in the resurrection at the last day.

Martha recites the proper Sunday school answer here. Resurrection in the Jewish mind was traditionally seen as the first sign of the restoration of God’s people. So Martha’s response to JC suggests that she is not asking JC to raise her brother from the dead in that moment,[1] but is rather expressing her belief that God will eventually restore His kingdom and its people. She is correct, as we will see. But in this moment she is locating her hope of Gods fulfillment in a conceptual future. She is reciting the proper Sunday school answer of the day. It is the same answer we offer fellow believers in times of grief, and it is something we believe and profess and teach our kids. We dust off the doctrines that have been sitting on dusty shelves, and we package them in nice answers. “Your loved is in a better place.” “God is probably protecting you from something, or teaching you something.” “Maybe God has something better in store for you than that thing you were hoping in” We believe these things, but we can also feel the weight on hearts. We feel the sogginess of the coats we wear. We feel Marthas heart here; Lord, if you had been here, my brother would not have died. She is wrestling w/ the disconnect of conceptually holding and correctly professing a belief, but doing so w/ a heavy heart. She tells JC as much as herself that she knows her brother will rise again in the resurrection of the last day. It’s the correct answer, but JC replies w/ something that vividly colors in the simple outline of that conceptual belief.

25 Jesus said to her: I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die.

JC does something phenomenal here. He takes the correct Sunday school answer away from the dusty shelves of conceptual doctrine and He relocates it. JC takes that conceptual belief and relocates it to its proper place. In this moment, JC locates the resurrection squarely on Himself. He does not say: “I raise the dead,” or “I perform the resurrection.” He says: “I AM the resurrection.” HE is where life is located. HE is where hope is located. HE is the location of resurrection. It is not in some conceptual belief, orbiting the earth; life is located right here in front of us, in the person in front of Martha, and this life is not affected by death.[2] JC does something phenomenal here. He takes the emotions of the moment and the proper Sunday school answer and aligns them to Himself.

[JC then asks] Do you believe this? 27 Yes, Lord, she replied, I believe that you are the Messiah, the Son of God, who is to come into the world.

I can imagine at this moment that something began to stir in Martha’s heart. She was still wearing her death clothes, her soggy coat, but I believe something was lifting in her heart, and I believe she wanted share that lifting w/ her sister.

28 After she had said this, she went back and called her sister Mary aside. The Teacher is here, she said, and is asking for you. 29 When Mary heard this, she got up quickly and went to him. [v. 32] When Mary reached the place where Jesus was and saw him, she fell at his feet and said: Lord, if you had been here, my brother would not have died.

It’s the same reply that her sister gave JC. They must have shared this sentiment together during those 4 long days.

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 Where have you laid him? he asked.

Here we see JC not dialoging w/ a proper concept, but dialoging w/ Mary’s heart. He feels Mary’s emotion and asks where they have laid His friend.

Come and see, Lord, they replied. 35 [And] Jesus wept.

The Lord of heaven and earth weeps w/ His friends. How do you suppose that resonated w/ Mary and Martha’s heavy hearts? Rather then giving them some cliché reason for loss, JC is simply WITH them. I know one of the most encouraging things during my mom’s memorial was seeing a couple friends drive a great distance, just so they could BE there w/ me. They did not say much; they were simply WITH us And so I agree w/ those in the text, when it says: 36 Then the Jews said, See how he loved him! JC puts on OUR heavy, wet, and soggy coats and weeps WITH us.

37 But some of them [Like us] said: Could not he who opened the eyes of the blind man have kept this man from dying? 38 [Then] Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 Take away the stone, he said. But, Lord, said Martha, the sister of the dead man, by this time there is a bad odor, for he has been there four days. 40 Then Jesus said: Did I not tell you that if you believe, you will see the glory of God?

Lazarus was already 4 days in the tomb when JC arrives, and Martha is worried about the smell of the now decaying body. But despite her warnings, the tomb is opened. v. 41 says: So they took away the stone. And we read that JC immediately offered a prayer of thanksgiving. There was no smell.

Then Jesus looked up and said: Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me. 43 When he had said this, Jesus called in a loud voice: Lazarus, come out! 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Lazarus is alive! Imagine the shock and disbelief of Martha and Mary. Their hearts were no longer heavy, but frozen.

And I envision JC, still weeping, but now w/ a smile as He said to them in v. 44: Take off the grave clothes and let him go. Take off the grave clothes and let him go. Imagine the emotions of this scene. The Lord of heaven and earth reveals His power and glory here. He displays His authority over creation. He shows off His love for His people. And He commands them to cut the burial linens away from His friend, freeing Him. Lazarus is alive! Imagine how Martha and Mary’s hands trembled as they unwrapped their living brother from the weight of his death clothes. As these sisters did this, they also took off the weight of their own wet, soggy coats of death. In this moment, JC shows His cards. He reveals to us the realities of His kingdom. He is the Lord of life, and when He is King life is realized, hearts are lifted, brokenness is repaired, and burial linens are cut off.

The good news of Easter is as simple as the children’s Bible says – that JC died for our wrong doings, that He was buried , that He conquered death and rose to life again, and appeared to many, and now He invites us into eternal life w/ Him. The good news of Easter is that there is life in JC. Life is located in Him.



But if you are like me today, there is a disconnect. There is a disconnect b/t these truths and the reality of our hearts. The problem as we celebrate life today is that we see and feel death, as if we are wearing a heavy, wet, and soggy coat. So what do we do w/ that? What do we do w/ that disconnect? I do not think some pat, clichéd answer is what will heal us. So I am not going to quickly say: His pain was your gain. I believe that is true, but is not what will heal you. This morning as we celebrate life, the resurrected life of our living God, I would rather have us focus our often tear filled eyes to the actual location of life. I would have us look squarely at JC Himself. Healing only happens at the location. Life is located in JC Himself and nowhere else.

My heart is heavy like a soggy coat this morning, but my son Silas is right. He said: Don’t worry mom, Grandma will come to life again, and he is right. He is right b/c there IS life in JC. There IS life in JC today and in the age to come. Yes, my heart is heavy today. But something is stirring w/ in me as we direct our focus away from the correct clichés, and instead look at JC Himself. To the very face of death and loss, JC said: Come out! And the dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. And then to the living man, JC said: Take off the grave clothes and GO. I believe JC is looking at you square in the face today and is saying these words to you: Take off the grave clothes and GO. Take off the soggy coat.

My prayer is that you would hear the words of JC in the depths of your heart today. And that w/ lighter, now drying shoulders you would focus your eyes to the proper location of life. He says: I am the resurrection and the life. The one who believes in me will live, even though they die and whoever lives by believing in me will never die.



[1] Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Jn 11:22). Bellingham, WA: Lexham Press.

[2] Vincent, M. R. (1887). Word studies in the New Testament (Vol. 2, pp. 202–203). New York: Charles Scribner’s Sons.

Friday, April 14/Sunday April 16 – Good Friday/Easter Worship with Mosaic

The Table and our sister church Mosaic are joining this week for Good Friday and Easter Sunday. Join us this Friday, April 14 at 7pm at the Firehouse PAC (1314 Harris Ave.) for a contemplative worship service centered on the trials and death of Christ. Then on Sunday, April 16 at 10am at the Majestic Ballroom (1027 N. Forest St. for an Easter worship celebration. Invite a friend to both these gatherings, everyone is welcome!

Jesus the King


During this season of Lent, The Table has been considering the offices of Jesus (prophet, priest, and king). We have been dialoging w/ the Reformed theologian Louis Berkhof and his thoughts on the mater found in his work Manual of Christian Doctrine. 

As we turn our attention to Jesus’ office of king, Berkhof asserts that Jesus’ Kingship is two-fold; He is King over the spiritual and physical realm. Regarding his Spiritual Kingship, Berkhof says, “[This Kingship] is established in the hearts and minds of believers, bears directly and immediately on a spiritual end, the salvation of sinners, and is administered, not by eternal, but by spiritual means, the Word and Spirit.” In this, we think of Jesus’ words in John 18:36, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.” Thinking of Jesus’ kingship over creation, Berkhof says, “As King of the universe He now guides the destines of individuals, of social groups, and of nations, so as to promote the growth, the gradual purification, and final perfection of the people which He has redeemed by His blood.” We think of Jesus’ words in Matthew 28:18, “I have been given all authority in heaven and on earth,” and Paul’s words in Ephesians 1:22, “God has put all things under the authority of Christ and has made him head over all things for the benefit of the church.”

As you consider this two-fold kingship (Jesus’ Spiritual Kingship and kingship over creation), notice how these aspects of Jesus’ kingship show up in Matthew 9:1-8:

Jesus stepped into a boat, crossed over and came to his own town. Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.” At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!” Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went h
ome. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.

Jesus has authority to forgive debts and power over creation, enabling Him to bring about holistic wellness and justice. As you meditate upon His kingship and this passage, consider these questions:




For additional texts on Jesus’ kingship consider:

-Psalm 45:6, 7, “Your throne, O God, endures forever and ever. You rule with a scepter of justice. 7 You love justice and hate evil. Therefore God, your God, has anointed you, pouring out the oil of joy on you more than on anyone else.”

-Isaiah 9:6, 7, “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!”